{"id":13398,"date":"2020-11-17T00:15:45","date_gmt":"2020-11-17T05:15:45","guid":{"rendered":"https:\/\/www.gornahoor.net\/?p=13398"},"modified":"2021-11-16T20:31:04","modified_gmt":"2021-11-17T01:31:04","slug":"principle-and-action-14","status":"publish","type":"post","link":"https:\/\/gornahoor.net\/?p=13398","title":{"rendered":"Principle and Action 14"},"content":{"rendered":"<p><a href=\"?p=13306\" rel=\"prev\">\u2190 Chapter 13<\/a>&emsp;<a href=\"?p=13306\" rel=\"next\">Chapter 15 &rarr;<\/a><\/p>\n<h2>Chapter 14<\/h2>\n<p>One looks at it and does not see it, so that it is called invisible<br \/>\nOne hears it and does not understand it, so that it is called soundless<br \/>\nOne touches it and does not grab it, so it is called incorporeal<br \/>\nThese three characteristics of the transcendent<br \/>\nMix together and say one thing.<br \/>\nIt is the negation of the higher luminosity<br \/>\nAnd of the lower darkness<br \/>\nIt is immense and insusceptible of name<br \/>\nIt returns to what stands before (and above) being<br \/>\nIts form is the absence of form<br \/>\nIts figure is the absence of figure<br \/>\nUndiscernible profundity<br \/>\nIf you look ahead, you will not see the end<br \/>\nIf you look behind, you will not see the origin<br \/>\nPrimordial principle<br \/>\nIn action now [as in every time = perennially current]<br \/>\nOne follows the way of the Ancients<br \/>\nAnd one will know the eternal essence of the Principle<\/p>\n<p>The ninth line can be understood both metaphysically: The Tao is before and above being &mdash; as well as in these terms, referring to individual beings: the Tao brings them back from the current of transformations to that which is before and above being (in the pre-formal state).<\/p>\n<p>In the first lines: the Principle, tangible but elusive. Non-being, which is not the not-existent. This passage of Kuan Tze (XIII, 36) will be interesting, for the meeting of the attributes of the principle with the technique of realization:<\/p>\n<blockquote><p>The Tao is not far, yet reaching it is difficult \u2026 Empty and non-being, incorporeity and immateriality, that is called Tao. Heaven is empty, Earth is calm, neither one nor the other struggles. The I is discarded and falls silent: then divine clarity will persist in you. Who understands silence (<em>p\u2019u jen<\/em>) and immobility profoundly will understand the essential drama of the Tao\u2026 If (man) will renounce craving, the emptiness (<em>hsu<\/em>) will entirely compenetrate him; compenetrated by it, he will remain calm and non-acting; calm and firm, he will take up contact with the vital ether; whoever possesses the vital ether is detached (from terrestrial form); detached, he will radiate light like a god (<em>ming shen<\/em>).\n<\/p><\/blockquote>\n<h2>Chinese text and literal translation<\/h2>\n<h3>Chapter 14 (\u7b2c\u5341\u56db\u7ae0)<\/h3>\n<table style=\"width: 100%;\" cellspacing=\"0\">\n<tbody>\n<tr>\n<td style=\"padding-right: 1em; border-right: 1px solid gray; width: 30%;\">\n<div class=\"poem\"><span dir=\"ltr\" lang=\"zh-Hant\">\u8996\u4e4b\u4e0d\u898b\uff0c\u540d\u66f0\u5937\uff1b<br \/>\n\u807d\u4e4b\u4e0d\u805e\uff0c\u540d\u66f0\u5e0c\uff1b<br \/>\n\u6476\u4e4b\u4e0d\u5f97\uff0c\u540d\u66f0\u5fae\u3002<br \/>\n\u6b64\u4e09\u8005\u4e0d\u53ef\u81f4\u8a70\uff0c\u6545\u6df7\u800c\u70ba\u4e00\u3002<br \/>\n\u5176\u4e0a\u4e0d\u76a6\uff0c\u5176\u4e0b\u4e0d\u6627\uff0c<br \/>\n\u7e69\u7e69\u4e0d\u53ef\u540d\uff0c\u5fa9\u6b78\u65bc\u7121\u7269\uff0c<br \/>\n\u662f\u8b02\u7121\u72c0\u4e4b\u72c0\uff0c\u7121\u7269\u4e4b\u8c61\uff0c<br \/>\n\u662f\u8b02\u60da\u604d\u3002<br \/>\n\u8fce\u4e4b\u4e0d\u898b\u5176\u9996\uff0c\u96a8\u4e4b\u4e0d\u898b\u5176\u5f8c\u3002<br \/>\n\u57f7\u4eca\u4e4b\u9053\u4ee5\u5fa1\u4eca\u4e4b\u6709\uff0c\u80fd\u77e5\u53e4\u59cb\uff0c<br \/>\n\u662f\u8b02\u9053\u7d00\u3002<br \/>\n<\/span><\/div>\n<\/td>\n<td style=\"padding-left: 1em; width: 72%;\">\n<div class=\"poem\">That which is looked at yet never seen is known as invisible,<br \/>\n   That which is listened to yet never heard is known as soundless,<br \/>\n   And that which is grasped yet never touched is known as intangible.<br \/>\nThe origin of these three can not be observed, so mix them and form a unity.<br \/>\n   Above, it is not lit; Below, it is not dark.<br \/>\nThe Dao cannot be named by common rules, as it returns to its origin,<br \/>\n   It is the shape of the original shape, the image of the original object,<br \/>\n      This is blur and profound.<br \/>\n   Step forward, cannot see its beginning; Follow it, cannot see its end.<br \/>\nHold the ancient Dao to know the present things, and thus know the ancient beginnings,<br \/>\n   This is the principle of the Dao.\n<\/div>\n<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n","protected":false},"excerpt":{"rendered":"<p>The Tao is not far, yet reaching it is difficult \u2026 Empty and non-being, incorporeity and immateriality, that is called Tao. Heaven is empty, Earth is calm, neither one nor the other struggles. The I is discarded and falls silent: then divine clarity will persist. <span class=\"continue-reading\"><a href=\"https:\/\/gornahoor.net\/?p=13398\">Continue reading <span class=\"meta-nav\">&rarr;<\/span><\/a><\/span><\/p>\n","protected":false},"author":227,"featured_media":12826,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"fifu_image_url":"","fifu_image_alt":"","footnotes":""},"categories":[1266],"tags":[],"class_list":["post-13398","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-tao-te-ching"],"_links":{"self":[{"href":"https:\/\/gornahoor.net\/index.php?rest_route=\/wp\/v2\/posts\/13398","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/gornahoor.net\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/gornahoor.net\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/gornahoor.net\/index.php?rest_route=\/wp\/v2\/users\/227"}],"replies":[{"embeddable":true,"href":"https:\/\/gornahoor.net\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=13398"}],"version-history":[{"count":5,"href":"https:\/\/gornahoor.net\/index.php?rest_route=\/wp\/v2\/posts\/13398\/revisions"}],"predecessor-version":[{"id":15251,"href":"https:\/\/gornahoor.net\/index.php?rest_route=\/wp\/v2\/posts\/13398\/revisions\/15251"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/gornahoor.net\/index.php?rest_route=\/wp\/v2\/media\/12826"}],"wp:attachment":[{"href":"https:\/\/gornahoor.net\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=13398"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/gornahoor.net\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=13398"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/gornahoor.net\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=13398"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}