{"id":17089,"date":"2023-02-13T07:54:43","date_gmt":"2023-02-13T12:54:43","guid":{"rendered":"https:\/\/www.gornahoor.net\/?p=17089"},"modified":"2023-02-13T14:37:42","modified_gmt":"2023-02-13T19:37:42","slug":"17089","status":"publish","type":"post","link":"https:\/\/gornahoor.net\/?p=17089","title":{"rendered":"Our Father Course: Week 1"},"content":{"rendered":"

Week 1: First Reading<\/h1>\n

Day 1 Our Father who art in Heaven<\/h2>\n

Reading<\/strong>: Genesis 3:1-20 The Story of Paradise<\/p>\n

The temptation in paradise was threefold, just as was the temptation of Jesus Christ in the wilderness. The following are the essential elements of the triple temptation in paradise, as it is described in the account of the Fall in the book of Genesis (from Meditations on the Tarot<\/em>):<\/p>\n

    \n
  1. Eve listened<\/em> to the voice of the serpent;<\/li>\n
  2. She “saw<\/em> that the tree was good for food, and that it was a delight to the eyes” (Genesis iii, 6);<\/li>\n
  3. She “took<\/em> of its fruit and ate; and she also gave some to her husband, and he ate” (Genesis iii, 6).<\/li>\n<\/ol>\n

    Now the serpent was more subtle than any of the beasts of the earth which the Lord God had made. And he said to the woman: Why hath God commanded you, that you should not eat of every tree of paradise?<\/p>\n

    And the woman answered him, saying: Of the fruit of the trees that are in paradise we do eat:<\/p>\n

    But of the fruit of the tree which is in the midst of paradise, God hath commanded us that we should not eat; and that we should not touch it, lest perhaps we die.<\/p>\n

    And the serpent said to the woman: No, you shall not die the death.<\/p>\n

    For God doth know that in what day soever you shall eat thereof, your eyes shall be opened: and you shall be as Gods, knowing good and evil. And the woman saw that the tree was good to eat, and fair to the eyes, and delightful to behold: and she took of the fruit thereof, and did eat, and gave to her husband who did eat. And the eyes of them both were opened: and when they perceived themselves to be naked, they sewed together fig leaves, and made themselves aprons. And when they heard the voice of the Lord God walking in paradise at the afternoon air, Adam and his wife hid themselves from the face of the Lord God, amidst the trees of paradise.<\/p>\n

    And the Lord God called Adam, and said to him: Where art thou?<\/p>\n

    And he said: I heard thy voice in paradise; and I was afraid, because I was naked, and I hid myself.<\/p>\n

    And he said to him: And who hath told thee that thou wast naked, but that thou hast eaten of the tree whereof I commanded thee that thou shouldst not eat?<\/p>\n

    And Adam said: The woman, whom thou gavest me to be my companion, gave me of the tree, and I did eat.<\/p>\n

    And the Lord God said to the woman: Why hast thou done this? And she answered: The serpent deceived me, and I did eat.<\/p>\n

    And the Lord God said to the serpent: Because thou hast done this thing, thou art cursed among all cattle, and beasts of the earth: upon thy breast shalt thou go, and earth shalt thou eat all the days of thy life. I will put enmities between thee and the woman, and thy seed and her seed: she shall crush thy head, and thou shalt lie in wait for her heel.<\/p>\n

    To the woman also he said: I will multiply thy sorrows, and thy conceptions: in sorrow shalt thou bring forth children, and thou shalt be under thy husband’s power, and he shall have dominion over thee.<\/p>\n

    And to Adam he said: Because thou hast hearkened to the voice of thy wife, and hast eaten of the tree, whereof I commanded thee that thou shouldst not eat, cursed is the earth in thy work; with labour and toil shalt thou eat thereof all the days of thy life. Thorns and thistles shall it bring forth to thee; and thou shalt eat the herbs of the earth. In the sweat of thy face shalt thou eat bread till thou return to the earth, out of which thou wast taken: for dust thou art, and into dust thou shalt return.<\/p>\n

    And Adam called the name of his wife Eve: because she was the mother of all the living.<\/p>\n

    Day 2 Hallowed be thy name<\/h2>\n

    Reading<\/strong>: The Nine Beatitudes<\/p>\n

    It is said that, “Nature has a horror of emptiness” (horror vacui). The spiritual counter-truth here is that, \u201cthe Spirit has a horror of fullness\u201d. It is necessary to create a natural emptiness \u2014and this is what renunciation achieves \u2014 in order for the spiritual to manifest itself. The beatitudes of the Sermon on the Mount (Matthew v, 3-12) state this fundamental truth. ~ Meditations on the Tarot<\/em><\/p><\/blockquote>\n

      \n
    1. Blessed are the poor in spirit: for theirs is the kingdom of heaven. (Mt 5:3, Lk 6:20)<\/li>\n
    2. Blessed are they that mourn: for they shall be comforted. (Mt 5:4, Lk 6:20)<\/li>\n
    3. Blessed are the meek: for they shall inherit the earth. (Mt 5:5, Lk 6:21)<\/li>\n
    4. Blessed are they which do hunger and thirst after righteousness: for they shall be filled. (Mt 5:6, Lk 6:21)<\/li>\n
    5. Blessed are the merciful: for they shall obtain mercy. (Mt 5:7.)<\/li>\n
    6. Blessed are the pure in heart: for they shall see God. (Mt 5:8)<\/li>\n
    7. Blessed are the peacemakers: for they shall be called the children of God. (Mt 5:9)<\/li>\n
    8. Blessed are they which are persecuted for righteousness’ sake: for theirs is the kingdom of heaven. (Mt 5:20, Lk 6:20<\/li>\n
    9. Blessed are ye, when men shall revile you, and persecute you, and shall say all manner of evil against you falsely, for my sake. Rejoice, and be exceeding glad: for great is your reward in heaven. (Mt 5:11-12, Lk 6:22-23)<\/li>\n<\/ol>\n

      Day 3 Thy Kingdom Come<\/h2>\n

      The seven stages of the Cross in John\u2019s Gospel.<\/p>\n

      Christian meditation pursues the aim of deepening the two divine revelations: holy scripture and the creation, but it does so above all with a view to awakening a more complete consciousness and appreciation of Jesus Christ’s work of redemption. For this reason, it culminates in the contemplation of the seven stages of the Passion: the washing of the feet, the scourging, the crowning with the crown of thorns, the way of the cross, the crucifixion, the laying in the tomb, and the resurrection. ~ Meditations on the Tarot<\/em><\/p><\/blockquote>\n

      Meditation<\/strong>: The seven stages of the Passion<\/p>\n

        \n
      1. Washing of the Feet (Jn 13:1-20)<\/li>\n
      2. Scourging (Jn 18:22, Jn 19:1-3)<\/li>\n
      3. Crowning with Thorns (Jn 19:1-2)<\/li>\n
      4. Bearing of the Cross (Jn 19:16-17)<\/li>\n
      5. Crucifixion (Jn 19:18-19)<\/li>\n
      6. Laying in the Tomb (Jn 19:40-42)<\/li>\n
      7. Resurrection (Jn 20:1-18)<\/li>\n<\/ol>\n

        Day 4 Thy will be done on earth as it is in Heaven<\/h2>\n

        Meditation<\/strong>: The last things<\/p>\n

          \n
        • Mt 24:1-51<\/li>\n
        • Mt 25:1-46<\/li>\n
        • Mk 13: 1-37<\/li>\n<\/ul>\n

          Thus the first is also the last, and the \u201cfirst day of creation\u201d is the Last Day, the day of universal resurrection. Therefore the history of Christianity\u2014moving in the direction of the Last Things, toward the future\u2014is at the same time the history of the reawakening of the past, i.e., the resurrection of the total past, insofar as truth and love have dwelt therein. So gradually there will revive in Christendom the forgotten, deeply sleeping, and perished treasures of wisdom and sacrificial deeds of the past\u2014right back to the primeval revelation and the paradisiacal state of humanity. Thus all truth and all love of all times will have their home in the Church of Christ, which will then be the all-embracing (catholic) unity of all things and all beings who are striving for timeless values\u2014in the sense of realizing the ideal of one Shepherd and one flock. ~ Covenant of the Heart<\/em><\/p><\/blockquote>\n

          Day 5 Give us this day our daily bread<\/h2>\n

          Meditation<\/strong>: Institution of the Last Supper<\/p>\n

          Christ’s last words at the institution of the holy sacrament at the Last Supper: “Do this in memory of me” point towards the sacraments, too, as being a re-enlivening in the present of what happened in the past. In the holy sacrament at the altar, memory becomes an act of the divine magic of transubstantiation, an act relating to the real (not just remembered) presence of the body and blood of the Redeemer. What once took place, takes place now in the present. In the sacrament, memory does not become a journey into the past, but instead a making-present of the past, an evocation that summons something up out of the realm of forgetting, sleep, and death. Memory becomes the bearer of the power which sounded forth in the call of the Master \u2014 “Lazarus, come forth!” \u2014 a call that proved effective. Memory becomes divine magic, a miracle of great love and faith. In this sense the words: “Do this in memory of me” actually mean: “Do this, so that I may be present”. For, one may add, the Son of Man is Lord over time too. ~ Covenant of the Heart<\/em>:<\/p><\/blockquote>\n

          Imagination<\/h3>\n
            \n
          • Now as they were eating, Jesus took bread, and blessed, and broke it, and gave it to the disciples and said, \u201cTake, eat; this is my body.\u201d\u00a0And he took a cup, and when he had given thanks he gave it to them, saying, \u201cDrink of it, all of you; for this is my blood of the covenant, which is poured out for many for the forgiveness of sins. \u00a0I tell you I shall not drink again of this fruit of the vine until that day when I drink it new with you in my Father\u2019s kingdom.\u201d (Mt 26:26-29)<\/li>\n
          • And as they were eating, he took bread, and blessed, and broke it, and gave it to them, and said, \u201cTake; this is my body.\u201d\u00a0And he took a cup, and when he had given thanks he gave it to them, and they all drank of it. And he said to them, \u201cThis is my blood of the covenant, which is poured out for many. Truly, I say to you, I shall not drink again of the fruit of the vine until that day when I drink it new in the kingdom of God.\u201d (Mk 14:22-25)<\/li>\n
          • And when the hour came, he sat at table, and the apostles with him. And he took bread, and when he had given thanks he broke it and gave it to them, saying, \u201cThis is my body which is given for you. Do this in remembrance of me.\u201d And likewise the cup after supper, saying, \u201cThis cup which is poured out for you is the new covenant in my blood. But behold the hand of him who betrays me is with me on the table. For the Son of man goes as it has been determined; but woe to that man by whom he is betrayed!\u201d And they began to question one another, which of them it was that would do this. (Lk 22:14, 22:19-23)<\/li>\n<\/ul>\n

            Inspiration<\/h3>\n

            I am not speaking of you all; I know whom I have chosen; it is that the scripture may be fulfilled, \u2018He who ate my bread has lifted his heel against me.\u2019 I tell you this now, before it takes place, that when it does take place, you may believe that I am he. Truly, truly, I say to you, he who receives any one whom I send receives me; and he who receives me receives him who sent me.\u201d When Jesus had thus spoken, he was troubled in spirit, and testified, \u201cTruly, truly, I say to you, one of you will betray me.\u201d The disciples looked at one another, uncertain of whom he spoke. One of his disciples, whom Jesus loved, was lying close to the breast of Jesus; so Simon Peter beckoned to him and said, \u201cTell us who it is of whom he speaks.\u201d So lying thus, close to the breast of Jesus, he said to him, \u201cLord, who is it?\u201d Jesus answered, \u201cIt is he to whom I shall give this morsel when I have dipped it.\u201d So when he had dipped the morsel, he gave it to Judas, the son of Simon Iscariot. Then after the morsel, Satan entered into him. Jesus said to him, \u201cWhat you are going to do, do quickly.\u201d Now no one at the table knew why he said this to him. Some thought that, because Judas had the money box, Jesus was telling him, \u201cBuy what we need for the feast\u201d; or, that he should give something to the poor. So, after receiving the morsel, he immediately went out; and it was night. (Jn 13:18-30)<\/p>\n

            The 3rd<\/sup> Temptation of Jesus: Turning stones into bread<\/h3>\n

            Then Jesus was led up by the Spirit into the wilderness to be tempted by the devil. And he fasted forty days and forty nights, and afterward he was hungry. And the tempter came and said to him, \u201cIf you are the Son of God, command these stones to become loaves of bread.\u201d But he answered, \u201cIt is written, \u2018Man shall not live by bread alone, but by every word that proceeds from the mouth of God.\u2019\u201d (Mt 4:1-4)<\/p>\n

            Day 6 Forgive us our trespasses as we forgive those who trespass against us<\/h2>\n

            Meditation<\/strong>: The seven miracles in John\u2019s Gospel<\/p>\n

            The Gospel is proclaimed to us in events, signs, parables, and teachings. Thereby the events are simultaneously signs, parables, and teachings. The signs, however, are also simultaneously events, parables, and teachings. The parables are also events, signs, and teachings; and the teachings are at the same time events, signs, and parables. Everything in the Gospel is event, sign, parable, and teaching, i.e., everything is fact, miracle, symbol, and revelation of the truth. The miracles of the Gospels are thus also facts \u2014 as well as symbols and revelations of truth. ~ Covenant of the Heart<\/em><\/p><\/blockquote>\n

              \n
            1. Wedding at Cana (John 2:1-11)<\/li>\n
            2. Healing of nobleman\u2019s son (John 4:46-54)<\/li>\n
            3. Healing of sick man at pool of Bethesda (John 5:1-10)<\/li>\n
            4. Feeding of the five thousand (John 6:1-15)<\/li>\n
            5. Jesus walks on the water (John 6:16-21)<\/li>\n
            6. Healing of the man born blind (John 9:1-7)<\/li>\n
            7. Raising of Lazarus (John 11:1-44)<\/li>\n<\/ol>\n

              The 2nd<\/sup> Temptation of Jesus: Casting down from the pinnacle of the temple<\/h3>\n

              Then the devil took him to the holy city, and set him on the pinnacle of the temple, and said to him, \u201cIf you are the Son of God, throw yourself down; for it is written, \u2018He will give his angels charge of you,\u2019 and \u2018On their hands they will bear you up, lest you strike your foot against a stone.\u2019\u201d Jesus said to him, \u201cAgain it is written, \u2018You shall not tempt the Lord your God.\u2019\u201d (Mt 4:5-7)<\/p>\n

              Day 7 And lead us not into temptation<\/h2>\n

              Moses did not cross the Jordan, but crossed the threshold of death. His “promised land” lay on the other side of the threshold of death. The people of Israel prepared themselves for the future encounter with the expected Messiah in the promised land; Moses was granted this meeting in the disembodied state. It took place in the scene of the Transfiguration on Mt. Tabor in the accompaniment of Elijah. Peter, John, and, James were present as witnesses to this encounter. ~ Covenant of the Heart<\/em><\/p><\/blockquote>\n

              Meditation:<\/p>\n