{"id":3571,"date":"2011-12-22T23:46:45","date_gmt":"2011-12-23T04:46:45","guid":{"rendered":"http:\/\/www.gornahoor.net\/?p=3571"},"modified":"2021-12-21T21:52:52","modified_gmt":"2021-12-22T02:52:52","slug":"the-law-of-development","status":"publish","type":"post","link":"https:\/\/gornahoor.net\/?p=3571","title":{"rendered":"Three Stages of Development"},"content":{"rendered":"<p><a href=\"?p=3537\">Development of Feeling<\/a> \u21d0 Previous<\/p>\n<hr \/>\n<blockquote><p>In old Europe human life received its ideal content from the Catholic faith, on the one hand, and from knightly feudalism on the other ~ <strong>Vladimir Solovyov<\/strong>.<\/p><\/blockquote>\n<figure class=\"rightbox\"><a href=\"images\/yugas.jpg\"><img loading=\"lazy\" decoding=\"async\" title=\"Cosmic Cycle\" src=\"images\/yugas.jpg\" alt=\"Cosmic Cycle\" width=\"255\" height=\"191\" \/><\/a><\/figure>\n<p><strong>Vladimir Solovyov<\/strong> claims that there is a three stage process of development.<\/p>\n<ol>\n<li>In the first stage, the levels exist in an undifferentiated form. The levels exist virtually, not actually.<\/li>\n<li>In the second stage, the lower levels manifest independently of the higher one and seek to exist independently. Furthermore, to assert its independence, each area rejects the corresponding areas on its own level.<\/li>\n<li>In the third stage, the highest level separates itself, gaining its freedom and thus bringing about the possibility of a new unity. Since none of the lower levels can actually achieve exclusive domination, they are forced to seek a higher center outside themselves. This must involve the free, conscious subordination of the lower levels to the higher as their true centre.<\/li>\n<\/ol>\n<p>These stages will be discussed in terms of the Cosmic Cycle as well as specific historical manifestations. For reference, the following chart is included.<\/p>\n<table class=\"schema\">\n<tbody>\n<tr>\n<th><\/th>\n<th>Sphere of Creation<\/th>\n<th>Sphere of Knowledge<\/th>\n<th>Sphere of Praxis<\/th>\n<\/tr>\n<tr>\n<th>Subjective Basis<\/th>\n<td>Feeling<\/td>\n<td>Thinking<\/td>\n<td>Willing<\/td>\n<\/tr>\n<tr>\n<th>Objective Principle<\/th>\n<td>Beauty<\/td>\n<td>Truth<\/td>\n<td>Good<\/td>\n<\/tr>\n<tr>\n<th>Absolute Level<\/th>\n<td>Mysticism<\/td>\n<td>Theology<\/td>\n<td>Spiritual Society<\/td>\n<\/tr>\n<tr>\n<th>Formal Level<\/th>\n<td>Fine art<\/td>\n<td>Philosophy<\/td>\n<td>Political Society<\/td>\n<\/tr>\n<tr>\n<th>Material Level<\/th>\n<td>Technical Art<\/td>\n<td>Science<\/td>\n<td>Economic Society<\/td>\n<\/tr>\n<tr>\n<th>Integration<\/th>\n<td>Theurgy<\/td>\n<td>Theosophy<\/td>\n<td>Theocracy<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<h2>Cosmic Cycle<\/h2>\n<p><!--more Pleas click to continue reading \u21d2--><br \/>\nFrom the Traditional perspective, this development is understood this way.<\/p>\n<ol>\n<li>In the Primordial Golden Age, there is a true unity and everything is ordered to the level of the Absolute. There is no caste distinction since everyone has this understanding.<\/li>\n<li>The next stage encompasses the degeneration of castes in a process of decline. The centre moves from the Absolute, to the formal, to the material following the successive revolts of the lower castes. Eventually, the material world is the main focus. However, this degeneration cannot continue unabated.<\/li>\n<li>In the ascending phase of the Kali Yuga, there is the possibility for some men to come to a higher awareness and adopt the higher viewpoint, not as a matter of birth, but rather as a conscious and free choice. This will lead up to a new Golden Age.<\/li>\n<\/ol>\n<h2>Historical Manifestation<\/h2>\n<p>Solovyov does not explicitly mention the law of cosmic cycles, though he had to have known of them. However, he helpfully gives several examples of the Law of Development.<\/p>\n<h3>Ancient City<\/h3>\n<p>In the Ancient City, the spheres and levels were not differentiated. The family and clan were the first forms of economic life, but they also possessed a political and religious significance. Since we have already written extensively on this in <a href=\"?p=2589\">The Mind of the Ancient City<\/a>, <a href=\"?p=2554\">The Religion of the Ancient City<\/a>, and <a href=\"?p=2577\">The Degeneration of the Ancient City<\/a>, we will pass over this cursorily. Solovyov notes that the levels were not distinguished and hence they formed interconnected wholes. He identifies them as:<\/p>\n<ul>\n<li><strong>Theosophy<\/strong>: comprising theology, philosophy, and science.<\/li>\n<li><strong>Theocracy<\/strong>: comprising church, government, and economic society.<\/li>\n<li><strong>Theurgy<\/strong>: comprising mysticism, fine art, and technical art in a single mystical creative process.<\/li>\n<\/ul>\n<p>Together, these three form a single religious whole.<\/p>\n<h3>Christendom<\/h3>\n<p>It is difficult for many to view the period of Christendom with the necessary detachment to understand it. In late paganism, the rites and rituals of the Ancient City had become empty forms, poorly understood, if at all. It was in this milieu that a change was required. Keep in mind Guenon\u2019s claim that the initial impulse of Christianity was esoteric, but that at a certain point it was necessary for it to become exoteric. Solovyov points out the reason for this:<\/p>\n<blockquote><p>It must be acknowledged that in the universal consciousness of humankind the original interconnectedness was shaken decisively and to its very foundations only with the advent of Christianity, when for the first time the sacred was separated from the profane. In this respect, as a force that dealt the final blow to this external, involuntary unity, Christianity represented the beginning of genuine freedom.<\/p><\/blockquote>\n<p>Solovyov then traces the detachment and isolation of the spheres and levels that followed in Christendom. The process begins with the separation of the two lower profane, natural levels from the sacred, divine highest level. Specifically, the government and economic activities separate from the Church. The full explication of this process will have to await a separate posting, but we will report Solovyov\u2019s conclusion.<\/p>\n<blockquote><p>Christians stripped [the government] of any positive spiritual content. For them the emperor\u2014the last god of the pagan world\u2014could be only the chief administrator of the police. This relationship negated the very principle of ancient society, which entailed specifically the deification of the republic and the emperor as its representative, the merging of spiritual and secular principles. Hence the emperors, in persecuting the Christians, were acting not as bearers of government powers in the narrow sense of the term, but as bearers of the entire ancient consciousness.<\/p><\/blockquote>\n<p>There are many today who resent this either because they still retain elements of the ancient consciousness or, as is more likely, they resent the imposition of freedom required by the new order of things. The separation of the sacred from the profane introduces an element of choice, which interferes in the felt immediacy of a natural consciousness.<\/p>\n<hr \/>\n<p><a href=\"?p=3537\">Development of Feeling<\/a> \u21d0 Previous<\/p>\n<p>Next: The decline of Christendom and the lineaments of the next stage.<br \/>\n<strong>Reformation and Revolution<\/strong><br \/>\n<strong>The Third Stage<\/strong><\/p>\n","protected":false},"excerpt":{"rendered":"<p>In old Europe human life received its ideal content from the Catholic faith, on the one hand, and from knightly feudalism on the other ~ <strong>Vladimir Solovyov<\/strong>. <span class=\"continue-reading\"><a href=\"https:\/\/gornahoor.net\/?p=3571\">Continue reading <span class=\"meta-nav\">&rarr;<\/span><\/a><\/span><\/p>\n","protected":false},"author":1,"featured_media":15443,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[13],"tags":[606,1177],"class_list":["post-3571","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-tradition","tag-the-philosophical-principles-of-integral-knowledge","tag-vladimir-solovyov"],"_links":{"self":[{"href":"https:\/\/gornahoor.net\/index.php?rest_route=\/wp\/v2\/posts\/3571","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/gornahoor.net\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/gornahoor.net\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/gornahoor.net\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/gornahoor.net\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=3571"}],"version-history":[{"count":3,"href":"https:\/\/gornahoor.net\/index.php?rest_route=\/wp\/v2\/posts\/3571\/revisions"}],"predecessor-version":[{"id":15442,"href":"https:\/\/gornahoor.net\/index.php?rest_route=\/wp\/v2\/posts\/3571\/revisions\/15442"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/gornahoor.net\/index.php?rest_route=\/wp\/v2\/media\/15443"}],"wp:attachment":[{"href":"https:\/\/gornahoor.net\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=3571"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/gornahoor.net\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=3571"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/gornahoor.net\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=3571"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}