Twilight of the Gods

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Twilight of the Gods

While Guenon was looking to recover the primordial Ur-Tradition, New Age writers like Jane Roberts took Nietzsche’s idea of the Twilight of the Gods as the point of departure. As her parable in the epigraph shows, the old gods have become senile. It’s not that they are merely ineffective, but, on the contrary, when they take action, people die. Continue reading →

Vanilla Tradition

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Living Dangerously There are two directions for future developments of Tradition, based on how seriously one takes Guenon’s view of the modern world. Specifically, he regarded it as an “illusion”, i.e., totally false, and it would dissipate as soon as the illusion evaporated. That means he opposed its very foundations, … Continue reading →

The Esoteric Path

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It would be better to be able to take as its basis a Western organization already enjoying an effective existence. It seems quite clear that there is now but one organization in the West that is of a traditional character and that has preserved a doctrine that could serve as an appropriate basis for the work in question. Continue reading →

The Mystique of Race in Ancient Rome II

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The Mystique of Race in Ancient Rome II

The “presence” of the genio, the lares or the penates in the group to which it corresponded, was made aware and symbolized by the fire, the sacred flame, that had to burn uninterruptedly in the center of the patristic houses, in the temple placed in the atrium, the place where the pater familias celebrated the rites and in which the various members of the domestic or aristocratic group were gathered for meals. Continue reading →

The Emperor’s Post

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In a healthy civilization, the men of intellect would have supervised the building of the edifice of the Ekklesia, the Oikumene, or the Third Kingdom. This edifice would have centered around the natural revelation of a worldly order, a worldly order ultimately ruled through the self-sacrifice of the Empero Continue reading →

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