she brought the whole range of a practised feminine charm into play, from the breasts deliberately displayed to the male, to the discreet, almost telepathic scent given off by her skin which she intensified by occasionally lifting her arm to send a supplementary blast from the armpit. Continue reading
It is nice to know that once upon a time in Europe, Emperors, Kings, Knights, Templars, Hermetists, Saints, Mystics, Troubadours and so much more were abounding. Now we know there were also Sorcerers and probably there still are. Continue reading
A fascinating letter on various topics, involving psychic attacks and a concern for Leon de Poncins, who turned out to be OK. Continue reading
Many people would like to adopt a sentimental and, at the same time, naturalistic conception of the nation, notions foreign to the highest European political traditions and irreconcilable with the same idea of the State which we spoke about. Continue reading
This is a continuation of thoughts from my source, as well as a running summary/commentary on the events described. Please note the tremendous import of one claim made in this treatise: Baptism is a powerful rite because Christ the Only-Begotten made the waters (upper & lower). Peter is initiating Clement … Continue reading
Noli foras ire, in te ipsum redi: in interiore hominis habitat veritas. ~ St. Augustine Rene Guenon has written extensively on the conditions and facts of initiation, but hardly enough on what occurs after initiation. I offer, here, some thoughts on initiation, and bring up the question of its necessity and … Continue reading
The problem of the possible and the real seems very simple and obvious to me, but, of course, under the condition of examining it from the metaphysical point of view. It is obvious that, from the philosophical point of view, one can always think anything whatsoever and discuss a problem endlessly without ever reaching a conclusion; it is even what characterizes profane speculation, and I have never been able to entertain any interest for those so-called “problems” that fundamentally have only a verbal existence. Continue reading
⇐ Point 6 Point 8 ⇒ Highlights of point 7: The ideal is a virile and organic political unity This unity is fundamentally a spiritual unity The dignity and freedom of the human person is found in an organic society, not in individualized liberalism Evola rejected the Salo Republic because it … Continue reading
This is a continuation of a previous post. My source document is here, and I have already noted the problems with dates – it is part of the Clementine literature, involving at least two Clements, but its contents are noteworthy. Simon Magus is an under-appreciated character, even though modern sensibilities … Continue reading
We have given free rein to Guenon’s critique of Evola which, as far as it goes, is justified. Now we can turn the tables and explore what Evola found lacking in Guenon, specifically, the two issues of “Guenonian Scholasticism” and “Bureaucratic Initiation”. The mutual critiques are of different orders, but … Continue reading