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Hypocrisy and Anglo-Saxon Politics
This is no doubt natural, because the distinguishing quality of Anglo-Saxon politics has always been hypocrisy, and hypocrisy must always be at pains to shy away from the truth. Continue reading
Cosmic Dignity
This is a brief outline and summary of the first part of “The Individual and the Becoming of the World“. Although its point can not be made by means of a logical argument, perhaps a logical argument can lead one to see the point. Quest for certainty involves direct intuition … Continue reading
The Cosmos as Spectacle
The ethical view of the universe involves us at last in so many cruel and absurd contradictions, where the last vestiges of faith, hope, charity, and even of reason itself seem ready to perish, that I have come to suspect that the aim of creation cannot be ethical at all. … Continue reading
Know Thyself
From the essay Know Thyself by Rene Guenon: We see that real knowledge is not based on the path of reason, but on the spirit and the whole being for it is none other than the realization of this being in all its states, which is the culmination of knowledge … Continue reading
Birth of the “I”
Recall your first experience as an independent Self. Continue reading
Talking Accordion Blues
As a young boy of around 6 or 7, my grandparents expected me to play the accordion. Of course, they found a teacher who showed me all the important songs Continue reading
Philosophic Idealism
the mainstream of Western philosophy is the history of idealistic thought, which can rightly be seen as “our” tradition and competitors such as nominalism, positivism, and materialism are more like a persistent anti-tradition. Continue reading
The Fourth Reverence
When you seek to manifest your destiny, are you stirred in your “whole soul in amazed wonder at the greatness and sublimity of the inner faculty in man and the insolubility of the mystery which it conceals”? Do you seek to accumulate things or seek the ideal good? Continue reading
Only a god can save us
Evola consistently rejects both the claims of faith and of science to explain the origins of civilization. Instead, Evola makes note of “extra-scientific intuitions” and his methodology is not the study of genetics, or even of arechology, but rather “very laborious philological, anthropo-geological, mythological, and symbolic methods”. In our post-Christian … Continue reading