Nietzsche and the Gospel of Buddhism

Nietzsche and the Gospel of Buddhism

From the thirteenth to the twentieth century one can follow the progressive decay of life: the ever fainter expression of the creative will, loosening social integration, the substitution of contract for status, the advancement of material and moral to the exclusion of spiritual values, the decline of vision, up to this present hour of pure chaos, when life and art are evidence of centuries of aimlessness. Continue reading

Logos and Chaos

Logos and Chaos

In the ancient sense, Chaos does not represent the destruction of the ordered physical world, but rather the unmanifested Void that is the principle of heaven and earth, male and female. So behind the physical world, there is a principle that represents the unity of Being. For Heraclitus, there is one Logos, one reason for everything, throughout “the one cosmos which is the same for all.” Continue reading

Letters from Guenon to Guido de Giorgio (VI)

Letters from Guenon to Guido de Giorgio (VI)

In spite of everything that I know of Evola, especially from you, I was a little surprised by his refusal to use your article [for Ur]. I ask myself, under these conditions, why he is so insistent that I send him something, because he must certainly think what I would write would also be totally traditional, and consequently, would not satisfy him at all. Continue reading

Letters from Guenon to Guido de Giorgio (V)

Letters from Guenon to Guido de Giorgio (V)

the use of symbols comparable to Hermetic symbols is also totally general, and these symbols are not opposed at all to natural symbols, but, on the contrary, they are connected very normally. Furthermore, the symbolic character of all manifestation permits us to give to historic facts, as well as to all the rest, a value completely different from what they have in themselves. Continue reading

Man, Woman, and Self

Man, Woman, and Self

For Adam, the Self is dead, represented by the rib since the bones are the last to decay. That rib is vivified by Eve, who appears therefore as the exteriorization of his own Self. She is almost his identical twin, genetically the same apart from her having two X chromosomes, his “reciprocal”. Hence, she is the perfect woman for him. In knowing Eve, Adam is knowing himself. Continue reading

Letters from Evola to Eliade (I)

Letters from Evola to Eliade (I)

I was thinking, and am still thinking (since I am at the point of having finished what I had attempted to do in the West) of going to India to stay there. One of my correspondents convinced me that it would not be worth the trouble, unless I go to Kashmir or Tibet and I have a way to introduce myself into some of the rarest centers that still conserve the Tradition but are excessively suspicious of any foreigners. Continue reading

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