Pentad

It is worth while reminding the reader that Iamblichus was not merely a mathematician and a philosopher, in the idealistic fashion: he was of a princely line, and well-educated, and his caste seems to have been that of Brahmin. Iamblichus wrote a life of Pythagoras, an autobiography of his great … Continue reading

Realization in the Pre-Socratics: Rene Guenon and Peter Kingsley, Some Observations

In the final chapter of Rene Guenon’s “Metaphysical Principles of Calculus” he concludes his exposition dedicating the chapter to the paradoxes of the Eleatic, Zeno, disciple of Parmenides. Guenon’s position is that Zeno’s paradoxes are not examples of an emerging scientific “rationalism” as the academic position mostly holds, but a … Continue reading

Making up your Mind

Making up your Mind

A common criticism of Christians by the pagans, is that the Christian folk religion incorporated elements of the earlier paganism. We have never denied it, to the contrary, we have called attention to it. Furthermore, we have insisted that it is not restricted to folk religion, but also to the greatest minds of the Middle Ages, including Dante and Boethius. This is hardly a reason to reject Christianity, but rather to reject paganism, since everything of value in it has been incorporated into the folk religion, not to mention the esoteric religion Continue reading

Numbers According to Iamblichus

Plato said that no one could be a philosopher who had not studied mathematics. Undoubtedly, this is partially a reference to the Pythagoreans. Having been a mathematical dunce until college (although not innumerate entirely), this is part of my penance, to work through Iamblichus’ treatise. Luckily, this work supplies a … Continue reading

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