There is no God but God

Posted on 2011-11-06 by Cologero

Since everything has a reason for its existence, so does theology. In particular, man as he is a contingent being, will respond and understand theological language, while finding metaphysical language abstract and unapproachable. Continue reading →

De Te Fabula Narratur

Posted on 2011-11-05 by Logres

The citizen had no freedom of religion; either he participated in the religion of the city or he was banished. The hierarchy of family, tribe and city introduced the idea of a wider and wider influence of the gods, but the knowledge of the one god had been lost. Philosophers … Continue reading →

The Butterfly Effect

Posted on 2011-11-02 by Cologero

This time it was serious. The Lords of Karma called me in and prohibited another Earth incarnation. They said that all that flapping over Tokyo caused four hurricanes in a place called Florida. Continue reading →

How to Lick a Toad

Posted on 2011-11-01 by Cologero

“Wow, not a fairy tale ending. I’m surprised, though. I though Ecstasy was a Love drug.”

“Oh, they loved what they did to me. They were laughing the whole time.” Continue reading →

A Kind of Heavenly Daring

Posted on 2011-11-01 by Cologero

David and Abishag In a previous post, we made reference to Rene Guenon‘s claim that at its origin Christianity was an esoteric teaching that then turned exoteric. As an example, we can point to the early practice of the subintroducta. The story of David and Abishag shows that the practice … Continue reading →

The Black Mass

Posted on 2011-10-30 by Cologero

Satanists have their heretics, that is, those who revert to nature worship. A true Satanist, however, understands its supernatural origins. Satan does not ignore God, rather he puts himself at the same level. Continue reading →

From Virgil to Dante

Posted on 2011-10-29 by Cologero

The Middle Ages are so called because it represents the era between Antiquity and modernity. We can also regard it as the Traditional society between the Ancient traditional world and the coming Traditional society of the future. That the Middle Ages represent Tradition is beyond dispute. Now, there may be … Continue reading →

True North

Posted on 2011-10-29 by Logres

“It goes without saying, that nobody initiates anybody else, if we understand by initiation the mystery of the Second Birth, the great sacrament, the initiation from above which is operative from above and has the value and duration of eternity. The Initiator is above…” Valentin Tomberg This truth is not … Continue reading →

The Individual Self

Posted on 2011-10-27 by Cologero

(quoted text from Indian Philosophy, Volume 1 by Radhakrishnan) The Upanisads make out that of finite objects the individual self has the highest reality. It comes nearest to the nature of the absolute, though it is not the absolute itself. There are passages where the finite self is looked upon … Continue reading →

The Infinite

Posted on 2011-10-27 by Cologero

This is the dictionary definition of Infinite: Having no boundaries or limits. Immeasurably great or large; boundless: infinite patience; a discovery of infinite importance. Mathematics. Existing beyond or being greater than any arbitrarily large value. Unlimited in spatial extent: a line of infinite length. Of or relating to a set … Continue reading →

Gornahoor

Liber esse, scientiam acquirere, veritatem loqui

There is no God but God

De Te Fabula Narratur

The Butterfly Effect

How to Lick a Toad

A Kind of Heavenly Daring

The Black Mass

From Virgil to Dante

True North

The Individual Self

The Infinite