The causes of the decline of the Roman Empire, its rectification in the Middle Ages, and future prospects. Instead, the best is the analysis made by De Francisci of the various political and social factors and various attempts of the restoration of the late imperial period. He brings to light … Continue reading →

Roman upheavals, Asiatic cults and the end of the first Romanity. Since we nailed down the truly valuable and, for many, the illuminative, aspect of De Francisci’s new work in these terms, let’s allow ourselves to make some other points. First of all, in regard to origins: It is true … Continue reading →

Political power, spiritual authority, divine law, sin, divination, totalitarianism and freedom in Ancient Rome. In the order of the structural element, there is a specific element in the “civilization” of Rome, i.e., a hierarchy, in which the preeminence is reserved to political values: everything is assumed and organized in the … Continue reading →

It is a unitary and organic construction which, by being such, even permeates the political field, i.e., it also presupposes a political organization as the realizer and promoter of the fundamental values resting on the base of the organization itself. And in this special point, we see the contrast between … Continue reading →

With this article from the December 1940 issue of La Vita Italiana, Evola takes up the idea of Romanity, and its continuity beyond the Roman Empire itself. While different from the mystical vision of Guido de Giorgio, based on Dante, it is equally spiritual. Following a conception of Spengler, the … Continue reading →