Aware of this, Solovyov devised a complex system that incorporated Platonic and Gnostic elements into a Christian philosophy and metaphysics. This would be more compelling than a creed. So he is not really calling for a Christian conversion per se, but rather for the more objective demand for a return to the Logos, and its terrestrial equivalent Sophia which he claimed is objectively knowable. Continue reading
Category Archives: Vladimir Solovyov
Rationality and the Triune Brain
the ignorant do not seek after wisdom because he who is neither good nor wise is nevertheless satisfied with himself. Continue reading
Sophia and the Eternal Feminine
In order to be truly absolute and infinite, it must also be the principle of relativity and finitude. At this point, the Philosopher admits that this understanding brings him to a state of mystical enthusiasm. Sophia explains that is because the absolute principle is Love. In expressing itself as relative and finite, that is a form of self-denial and the affirmation of the other, the very definition of Love. Continue reading
Entities and Ideas
The world we know is only a phenomenon for us and in us; it is our representation. To place it wholly outside ourselves, as something absolutely autonomous and independent of ourselves is a natural illusion. Continue reading
The Knowledge of God
The highest life is contemplation. Ignorance is the cause of suffering and ignoranceis removed by knowledge of the self. Continue reading
Esoteric Paganism
he ideal of the pagan world was the Wise Man, Sage, or the Philosopher, as the one who remembers, i.e., the one who overcomes forgetting. The Buddhas are fully Awakened Ones who overcome sleep. Yet the noble path revealed by the Buddha could not overcome death. The Christian overcomes death. Continue reading