Regenerating Humanity

Regenerating Humanity

Aware of this, Solovyov devised a complex system that incorporated Platonic and Gnostic elements into a Christian philosophy and metaphysics. This would be more compelling than a creed. So he is not really calling for a Christian conversion per se, but rather for the more objective demand for a return to the Logos, and its terrestrial equivalent Sophia which he claimed is objectively knowable. Continue reading

Sophia and the Eternal Feminine

Sophia and the Eternal Feminine

In order to be truly absolute and infinite, it must also be the principle of relativity and finitude. At this point, the Philosopher admits that this understanding brings him to a state of mystical enthusiasm. Sophia explains that is because the absolute principle is Love. In expressing itself as relative and finite, that is a form of self-denial and the affirmation of the other, the very definition of Love. Continue reading

Multiplicity and Unity

Multiplicity and Unity

Analogously, we see this in the microcosm of our own mind. Our spirit manifests itself in a multiplicity of feelings, thoughts, and desires, while remaining one. This does not mean, however, that there is always an awareness of the unity of the spirit. On the contrary, usually a course of spiritual development is necessary to bring about this awareness of the I as subject of the multiplicity of experiences. This I is prior to its manifestations. Continue reading

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