Walking on the Edge of an Abyss

Walking on the Edge of an Abyss

The initiate is an occult being and his path is neither visible nor penetrable. He is elusive, not to be pigeonholed. He arrives from the direction contrary to that towards which all gazes are fixed and takes the most natural seeming vehicle for his supernatural action. He may be an intimate friend, companion, or lover; he may be sure of possessing all your heart and confidence. But he will always be something different, other than what he lets be known. We will perceive this “other” only when we have penetrated his domain. And then perhaps we will have the feeling of having been walking on the edge of an abyss. Continue reading

The Absurdity of Traditionalism

The terms “Traditionalism” and “Traditionalist” have been gaining currency, reflecting an unfortunate and misleading trend. Presumably used to describe the intellectual ideas promulgated by Rene Guenon, then further developed by Ananda Coomaraswamy and Julius Evola, it instead treats those ideas as merely another perspective or school of philosophy. As such, … Continue reading

Tentacles, Paws, Arms, Wings

Since Evola wrote a thorough book on the Hermetic Tradition, I will use an example from the Hermeticist Valentin Tomberg to illustrate the Principle of Correspondence. In Letter XIV on Temperance in Meditations on the Tarot, Tomberg writes: Tentacles, paws, arms, wings — are they not simply diverse forms manifesting … Continue reading

The Traditional Method

In the Forward to Revolt Against the Modern World, Evola characterizes the “Traditional Method” with two principles, which I schematize below:   Perspective Principle Ontology Objective Correspondence Epistemology Subjective Induction Ontology The Principle of Correspondence “ensures an essential and functional correlation between analogous elements, presenting them as simple homologous forms … Continue reading

The Traditional Approach

In Traditionalism, this is the Enemy the “philosopher” of the European New Right, Guillaume Faye, critiques “Traditionalism”, allegedly from the inside. He calls it “metaphysical traditionalism”, which no one else has ever called it, whatever “it” may be, but, since he attributes “it” to Julius Evola, we prefer to critique … Continue reading

Men of Fine Disposition

If the primordial tradition is necessarily monotheistic, why does polytheism makes its appearance? Again, polytheism, properly understood, is compatible with monotheism provided the understanding of Principle is kept in mind. For example, Pico della Mirandola refers to the angels as “gods” in his commentary on Genesis, albeit in a quite … Continue reading

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