Prejudices of Philosophers

Prejudices of Philosophers

Philosophers, and everyone else for that matter, believe that they are following an impulse to knowledge. Nietzsche challenges that with the assertion that unconscious impulses—perhaps genii, demons, or kobolds—are the real sources of their “philosophy”. But long before Nietzsche, or Jung, or even Peterson, that was the teaching of the esoteric schools. Continue reading

Nietzsche for Today

Nietzsche for Today

to see whether one finds in oneself that natural disgust for vulgarity and for every base interest, that will for a voluntary, clear discipline, that ability to freely establish “values” and to achieve them without giving up whatever the cost, those values that define the Overcomer, the man not broken among so many things that are broken today. Continue reading

A Way Out, Further In

One of Evola’s most prescient suggestions is that the modern aspirant towards transcendence should “ride the tiger” – the individual (or the person, but not the personality) should use the negative energies of the modern world to advance himself, until they are exhausted, for opposing them directly would invite destruction. … Continue reading

Nietzsche and life-affirming religion

Nietzsche has done as much as anyone in undermining the Traditional spiritual roots of Western man in his division of religion into life-denying as exemplified in Christianity and life-affirming as exemplified in Paganism. The destruction of Christianity has not led to a life-affirming paganism, but rather to a paganism that … Continue reading

Evola on Will

In The Individual and the Becoming of the World, Evola devotes himself to the question of the Will. While acknowledging the influence of Nietzsche on his thought, Evola nevertheless rejects Nietzsche’s naturalism and reintroduces the supernatural element. He does this by bringing back Schopenhauer’s second foundation of the world, the … Continue reading

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