According to what you explained to me this time, it seems that you consider the words “possible” and “real” in the sense of “non-manifested” and “manifested”; if that were so, one could say that it is merely a question of terminology and that, in spite of this expressive difference, we are basically in agreement on the point in question. However, such a use of the words “possible” and “real”, in a sense much different from how we use it, does not seem to be acceptable, because the non-manifested is not only just as real, but even more real than the manifested. Continue reading →

every “true man” has realized all the possibilities of the human state, but each one following a way that is congenial to him and thanks to which he differentiates himself from the others. Moreover, if it were not so, how could there be a place here, in our world, also for other beings that have not reached this level? The same thing can also be applied, at another level, for the “transcendent man” or the jivan mukta; but then it is a matter of the totality of the possibilities of all the states. Continue reading →