Metaphysical Positivism

We, on the contrary—basing ourselves on a tradition much more ancient and real than the one which can be claimed by the “faith” of Western man, on a tradition which is not proved by doctrines, but by deeds and acts of power and clairvoyance—affirm instead the possibility and the concrete … Continue reading

Social Facts and Group Control

Social Facts and Group Control

Far from exhausting itself in a naturalism — as today only the ignorance or the tendentious falsification of some people are able to present it — beyond knowing the ideals of virile overcoming and of absolute liberation, in the pagan conception, the world was a living body, suffused with secret, divine and demonic forces, with meanings and with symbols. Continue reading

Everything else is a Pastime

Everything else is a Pastime

The next question is “who desires, initiates and brings about the change.” If the world is phenomenon, then the “who” must be outside phenomenon, that is, noumenal, not a “thing”. The “who” is the constant in every act of consciousness, which is in perpetual flux. As such, it is not part of the world, but rather the silent observer of all that is. This is unobservable to scientists, who must necessarily deal with phenomenon. For the philosopher, it can only be an issue for debate, ultimately unresolvable. But for the metaphysician — and this is what distinguishes him from the philosopher — it as a definite and knowable state. In Tradition, this state has been called, inter alia, the Unmoved Mover, the Observer, True Will, or Atman. Continue reading

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