Some may say that we are exaggerating: but it is difficult for Cesaro’s friend [Evola himself] to demonstrate here that Cesaro’s premises, i.e., those of Steiner, rigorously thought out, are sufficient to lead to so much. We don’t want to be considered tendentious and therefore we will emphasize that in … Continue reading →

In fact, we see Christianity becoming Roman with Catholicism: purifying itself of its original anarchic, universalist, and humanitarian aspects, and giving rise, in the Middle Ages, to a civilization that is characteristic of the type we articulated: hierarchical, tied to traditions of caste and blood, interspersed with initiatic elements Continue reading →

This is certainly not the place to discuss Steiner and to make precise the importance of his doctrine—on that, we have already written in one of our works, Maschea e volto dello spiritualismo contemporaneo [Mask and Face of Contemporary Spirituality]. Here, instead, only the highlights can be mentioned, which are … Continue reading →