In Part III, OKAWA Shumei takes out the big guns, attacking the founder of Legalism as impeding the cultivation of virtue, and by implication Western political theories which aim for the same legalistic goal. What the reader might not realize is that in denouncing Han Fei, who lived in the … Continue reading →

In part II of his 1930 essay, OKAWA Shumei begins to make his departure from the basic principles of Western political thought obvious, deploying a slightly Hobbesian character from the 3rd century B.C., and demonstrating his Confucian orthodoxy. It is interesting to consider this contrast of rules vs. rulers in … Continue reading →