Hermann Keyserling – Part 2

This is the second and final installment of Julius Evola‘s commentary on Hermann Keyserling from Saggi sull’Idealismo Magico. Evola refers to Keyserling’s “brilliant interpretation of the function of meaning, according to which understanding is removed from the rational and peripheral plane and compenetrated with the principle of deep self-realization and … Continue reading

Giovanni Gentile — Part 3

Next: Hermann Keyserling ⇒ This is the third and final installment of Julius Evola‘s commentary on Giovanni Gentile from Essays on Magical Idealism. Although it is highly technical, we can cut to the main point. First, there is the distinction between spontaneity and freedom. In a free act, “I” make … Continue reading

Giovanni Gentile — Part 2

Next: Giovanni Gentile Part 3 ⇒ In this section, Julius Evola deals with the nature of thought itself. Thought cannot be the object of thinking, since it would then be just another thought. Rather, there must be something that transcends thinking, the “non-rational”. Nevertheless, the non-rational is not the same … Continue reading

Michelstaedter, Part 2

Previous: ⇐ Carlo Michelstaedter Part 1 Next: Giovanni Gentile ⇒ The is the second of two parts, in which Julius Evola details his intellectual debt to Carlo Michelstaedter. From Saggi sull’Idealismo Magico. In order to illuminate Michelstaedter’s central problem, it may be useful to connect the concept of insufficiency or … Continue reading

Carlo Michelstaedter, Part 1

Carlo Michelstaedter, Part 1

There is a man in whom the demand of the real individual toward absolute value, toward conviction, has been confirmed in the modern epoch, like a lightning flash and in a reality intense with life; this man, who in the clearest way, by shattering all compromises by which the I has been able to take life to its goal. Continue reading

The Great Divide and our Ownmost

In The Hermetic Tradition, Julius Evola mentions two competing views of history: History is the continuous upward evolution of collective humanity. Civilizations arise, mature and die in a series of epochs and disconnected cycles. The first, he rejects out of hand. The second has some merit yet is inadequate. When … Continue reading

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