Everything else is a Pastime

Everything else is a Pastime

The next question is “who desires, initiates and brings about the change.” If the world is phenomenon, then the “who” must be outside phenomenon, that is, noumenal, not a “thing”. The “who” is the constant in every act of consciousness, which is in perpetual flux. As such, it is not part of the world, but rather the silent observer of all that is. This is unobservable to scientists, who must necessarily deal with phenomenon. For the philosopher, it can only be an issue for debate, ultimately unresolvable. But for the metaphysician — and this is what distinguishes him from the philosopher — it as a definite and knowable state. In Tradition, this state has been called, inter alia, the Unmoved Mover, the Observer, True Will, or Atman. Continue reading

Festivities in the Hohenstaufen Court

The return to Tradition in the West, which rather than “saving” Western civilization, is instead its overcoming, has nothing to do with primitivism. It is consistent with reason as well as the highest standards in the arts and sciences. It protects religious life from its enemies (though not necessarily the … Continue reading

Walking on the Edge of an Abyss

Walking on the Edge of an Abyss

The initiate is an occult being and his path is neither visible nor penetrable. He is elusive, not to be pigeonholed. He arrives from the direction contrary to that towards which all gazes are fixed and takes the most natural seeming vehicle for his supernatural action. He may be an intimate friend, companion, or lover; he may be sure of possessing all your heart and confidence. But he will always be something different, other than what he lets be known. We will perceive this “other” only when we have penetrated his domain. And then perhaps we will have the feeling of having been walking on the edge of an abyss. Continue reading

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