The Absurdity of Traditionalism

The terms “Traditionalism” and “Traditionalist” have been gaining currency, reflecting an unfortunate and misleading trend. Presumably used to describe the intellectual ideas promulgated by Rene Guenon, then further developed by Ananda Coomaraswamy and Julius Evola, it instead treats those ideas as merely another perspective or school of philosophy. As such, … Continue reading

Tentacles, Paws, Arms, Wings

Since Evola wrote a thorough book on the Hermetic Tradition, I will use an example from the Hermeticist Valentin Tomberg to illustrate the Principle of Correspondence. In Letter XIV on Temperance in Meditations on the Tarot, Tomberg writes: Tentacles, paws, arms, wings — are they not simply diverse forms manifesting … Continue reading

The Traditional Method

In the Forward to Revolt Against the Modern World, Evola characterizes the “Traditional Method” with two principles, which I schematize below:   Perspective Principle Ontology Objective Correspondence Epistemology Subjective Induction Ontology The Principle of Correspondence “ensures an essential and functional correlation between analogous elements, presenting them as simple homologous forms … Continue reading

The Traditional Approach

In Traditionalism, this is the Enemy the “philosopher” of the European New Right, Guillaume Faye, critiques “Traditionalism”, allegedly from the inside. He calls it “metaphysical traditionalism”, which no one else has ever called it, whatever “it” may be, but, since he attributes “it” to Julius Evola, we prefer to critique … Continue reading

Action and Contemplation in Dante’s Divine Comedy

Titus Burckhardt, in his essay “Because Dante Was Right,” argues that one of the main themes of the Commedia is “the reciprocal relationship between knowledge and will.” Knowledge of the eternal truths is potentially present in the human spirit or intellect, but its unfolding is directly conditioned by the will, … Continue reading

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