In which we review some prior posts on the western tradition and demonstrate the inner continuity from the Vedics through the Greeks to the Medievals. We also articulate the essence of idealism and the nature of the priest. We have several times pointed to the three great Indo-European civilizations: the … Continue reading
Category Archives: Vladimir Solovyov
Fears of What May Be, Erring Popes & Councils
Extra Ecclesiam non est salus &mda without (outside) the Church there is no salvation. This was the motto of the Christian Church during the Medieval Era, and (supposedly) that which is objectionable in the Church today – the neo-pagans argue that the Church assimilated and reduced what it could not … Continue reading
Roma and Amor
Love conquers all and let us yield to love. Continue reading
The True Sons of God
This schema separates Solovyov’s system (and ipso facto all Traditions) from humanisms. There is a spiritual Kingdom of spiritually aware men that is as different from the worlds of material men as the latter are from mammals. Continue reading
The True Sage
The true sage is no longer a simple hermit or a wandering monk, who has renounced life and is mildly preaching the same renunciation to others; he is one who boldly denounces the wrong and irrational things of life. Continue reading
The Dawn of the Gods
We all know about the Twilight of the Gods and how they have abondoned us, but few dare to ask where they came from in the first place. Auguste Comte proposed that humanity has progressed from belief in polytheism to monotheism, then to an all embracing metaphysical or ideological principle, … Continue reading
The Way Back
Il cattolicismo è veramente la religion più perfetta, come la filosofia europea moderna è la più perfetta filosofia: sono insieme le più alte creazioni dello spirit ariano. (Catholicism is truly the most perfect religion, just as modern European philosophy is the most perfect philosophy: together, they are the highest creations … Continue reading
The Good Shepherd
The Gospel for the Second Sunday after Easter is John 10:11-15, the parable of the Good Shepherd. In this passage, Jesus compares himself to the Good Shepherd who watches over his sheep and would give his life for them. The Shepherd is clearly the Logos, the Word made flesh. The … Continue reading